cum shot facial

Clearly even the most rigorous bout of coitus pales in comparison with the intimacy of fellatio, at least for the one giving it: nesting one´s face in the musty, doughy pelt of your partner´s loins; bringing the full force of your tongue, lips, teeth (indeed, your entire face) to bear on the swollen, supplicant shaft; coaxing the salty swell of seed-bearing cumshotsatozoa burgeoning from deep within the vulnerable, fuzz-laced scrotum; and, finally, partaking in the ultimate exchange of bodily fluids. (For what could be more carnal and, well, in your face than swallowing cumshots?) All this is far more cum shot facial complex than the simple act of coitus, where the key fits in the ignition and things more or less just happen. Fellatio is hard labor, in every sense of the word.

A paradoxical outcome of ´70s feminism is that today´s young women exult in their seductive power even though the seduction is often not reciprocal. Mimicking male bravado, some of my young female patients now regard “giving good blowjobs” as an accomplishment, an end in itself, yet they are really boasting about what they “give,” while males have historically bragged about what they “got”-the power differential still holds. In cum shot facial a misguided attempt to appear liberated, I believe many young women are allowing themselves to be exploited this way, participating in sex that is unilateral, usually in service of the male´s orgasm. In effect, they are doing what desperate women have always done-using their sexuality to lure a man into a relationship while deluding themselves into thinking otherwise-that, for example, they are doing it for the thrill. But the thrill of what?

Of course, sexual expression has always been a kind of “Rashomon,” a social and subjective construction. Its meaning is perpetually slippery, varying from person to person, culture cum shot facial to culture, historical